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VELICARIA

Welcome to VELICARIA blog spot. This is a friendly site. All materials that will be posted are Filipino value-oriented that for sure will please all nationalities of the world. For when we say Filipino Values... these mean: pure, honest and trustworthy.

VELICARIA is named through ANTHONY POLLANTE VELICARIA together with his family. The man originated from far-faraway barangay of Capulaan, in the town of Balungao, in the Province of Pangasinan, in the Republic of the Philippines where he was born on August 21, 1966. But since 1986, the man left his hometown to live with her wife the former Miss Gracelyn Asuncion Pablo of Poblacion Sur, Mayantoc, Tarlac, Philippines. Mrs Velicaria is an Elementary School Teacher of Mayantoc Central Elementary School of Poblacion Norte, Mayantoc, Tarlac, philippines. The couple are living with their three daughters: 1. Gracel Antonette, a BSN-RN graduated from Virgen Milagrosa University Foundation (VMUF) in San Carlos City, Pangasinan, Philippines. Aizan is a board passer and just taken her oath last March 18, 2008. Aizan was born on July 20, 1986. 2. Lovely Grace,
graduated from Virgen Milagrosa University Foundation (VMUF) in San Carlos City, Pangasinan, Philippines. Love is a board passer and just taken her oath last April, 2009. Love was born on February 14, 1988. 3. Grace IV, a Freshmen taking up Doctor of Veterinary Medicine at Tarlac College of Agriculture,Camiling, Tarlac, Philippines. 4. Sheikah Gracel Nicole Velicaria is the newest member of the family, she just celebrated her 1st birthday on November 30, 2009 and then welcoming her to the Christian World as well.

The VELICARIA origin was in Pangasinan, Philippines.

VELICARIA was created not only to re-group the VELICARIA's all over the world (WorldWideWeb) through Internet but to win more e-friends and e-relatives for VELICARIA clan members even when totally re-grouped are not numerous like the Garcia's and Dela Cruz'.

So timely that this Good Friday, the VELICARIA blog spot is realized. Thanks to www.google.com/adsense; www.blogger.com; and to Mel & Joey of GMA 7 who featured blogging in their Sunday show.

Then, the blog will see to it that this time being online in the Internet will be worthy. Emailing, chatting, chikka messaging and surfing the net will now be minimized to give way the good blogs to be published beneficial to the general viewer.

That VELICARIA will be as responsible as its creator who is currently an Elementary School Principal of San Jose Elementary School of San Jose, Mayantoc, Tarlac, Philippines and Maniniog Primary School of Maniniog, Mayantoc, Tarlac,Philippines. Also the author is at present an Information and Communication Technology (ICT)consultant of Mayantoc District, in the Division of Tarlac Province, in Region III - Central Luzon, in the Department of Education, Philippines and the President of the Division ICT Teachers' Association (DICTTA)-Elementary Level and the Over-all DICTTA Vice President with the High School and Private Levels.

This site was created also to bridge the distance of all town mates both Balungao and Mayantoc, Pablo - Velicaria and other families, relatives and friends to all part of the World. This is linked to the Mayantoc Homepages where important updated source of information about our hometown and people.

Every visitor is expected to be ambassador of peace and love regardless of race, nationality and religion.

This blog site will soon be comprises of so many pages internal and external links incorporated with maps and lots of photos. It will also contain a Guestbook for regular visitors.

Any offensive comment in the Guestbook shall be edited or removed. This website is zero tolerance for any form of hatred.

The VELICARIA blog reserves the right to all publication.

This site intention is to share good news, sow love, compassion, care and connection to the whole world.

The site will give everyone an opportunity to share and lend a hand... because after all, we share the same air, water, land and other resources from GOd. We will make this Earth a better place for everybody to live like brothers and sisters especially in Christ.

We must learn to love each others. For loving each other is the best and it is the most important thing to do as the Holy Bible says.

Groups or individuals can visit the site. Visitors can even post their good ideas directly to the Guest Book or through my e-mail address: antoneveli@yahoo.com or aizshea@yahoo.com or antoneveli@gmail.com or visit http://velicaria.blogspot.com as long as it is beneficial to all the readers. Photographs and videos will also be accepted as long as these are not pornographic. Let us maintain this spot as an educational venue for the pupils, students, professionals, ordinary people, and to all of us. God bless us all!

Mrs Velicaria Video Lesson


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VELICARIA SLIDESHOW-capulaan,balungao, pangasinan

courtesy of:
clan of Candido V. Velicaria of BALUNGAO PANGASINAN

Monday, March 31, 2008

Pochahontas stories-aiz


Pocahontas, 1596-1617

Born: 1596 (exact date uncertain)

Died: March (exact date uncertain) 1617

Pocahontas was the daughter of Powhatan, an important chief of the Algonquian Indians (the Powhatans) who lived in the Virginia region. Her real name was "Matoaka." "Pocahontas" was a nickname meaning "playful" or "mischievous one." Pocahontas is most famous for reportedly saving the life of English Captain John Smith. Throughout her short life (she died at the age of 22), however, she was important in other ways as well. Pocahontas tried to promote peace between the Powhatans and the English colonists. She even converted to Christianity and married John Rolfe, a Jamestown colonist, a union which helped bring the two groups together. Her untimely death in England hurt the chance for continued peace in Virginia between the Algonquians and the colonists.
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The Story:

Pocahontas was an Indian princess, the daughter of Powhatan, the powerful chief of the Algonquian Indians in the Tidewater region of Virginia. She was born around 1595 to one of Powhatan's many wives. They named her Matoaka, though she is better known as Pocahontas, which means "Little Wanton," playful, frolicsome little girl.

Pocahontas probably saw white men for the first time in May 1607 when Englishmen landed at Jamestown. The one she found most likable was Captain John Smith. The first meeting of Pocahontas and John Smith is a legendary story, romanticized (if not entirely invented) by Smith. He was leading an expedition in December 1607 when he was taken captive by some Indians. Days later, he was brought to the official residence of Powhatan at Werowocomoco, which was 12 miles from Jamestown. According to Smith, he was first welcomed by the great chief and offered a feast. Then he was grabbed and forced to stretch out on two large, flat stones. Indians stood over him with clubs as though ready to beat him to death if ordered. Suddenly a little Indian girl rushed in and took Smith's "head in her arms and laid her owne upon his to save him from death.” The girl, Pocahontas, then pulled him to his feet. Powhatan said that they were now friends, and he adopted Smith as his son, or a subordinate chief. Actually, this mock "execution and salvation" ceremony was traditional with the Indians, and if Smith's story is true, Pocahontas' actions were probably one part of a ritual. At any rate, Pocahontas and Smith soon became friends.

Relations with the Indians continued to be generally friendly for the next year, and Pocahontas was a frequent visitor to Jamestown. She delivered messages from her father and accompanied Indians bringing food and furs to trade for hatchets and trinkets. She was a lively young girl, and when the young boys of the colony turned cartwheels, "she would follow and wheele some herself, naked as she was all the fort over." She apparently admired John Smith very much and would also chat with him during her visits. Her lively character and poise made her appearance striking. Several years after their first meeting, Smith described her: "a child of tenne yeares old, which not only for feature, countenance, and proportion much exceedeth any of the rest of his (Powhatan's) people but for wit and spirit (is) the only non-pariel of his countrie.

Unfortunately, relations with the Powhatans worsened. Necessary trading still continued, but hostilities became more open. While before she had been allowed to come and go almost at will, Pocahontas' visits to the fort became much less frequent. In October 1609, John Smith was badly injured by a gunpowder explosion and was forced to return to England. When Pocahontas next came to visit the fort, she was told that her friend Smith was dead.

Pocahontas apparently married an Indian "pryvate Captayne" named Kocoum in 1610. She lived in Potomac country among Indians, but her relationship with the Englishmen was not over. When an energetic and resourceful member of the Jamestown settlement, Captain Samuel Argall, learned where she was, he devised a plan to kidnap her and hold her for ransom. With the help of Japazaws, lesser chief of the Patowomeck Indians, Argall lured Pocahontas onto his ship. When told she would not be allowed to leave, she “began to be exceeding pensive and discontented," but she eventually became calmer and even accustomed to her captivity. Argall sent word to Powhatan that he would return his beloved daughter only when the chief had returned to him the English prisoners he held, the arms and tolls that the Indians had stolen, and also some corn. After some time Powhatan sent part of the ransom and asked that they treat his daughter well. Argall returned to Jamestown in April 1613 with Pocahontas. She eventually moved to a new settlement, Henrico, which was under the leadership of Sir Thomas Dale. It was here that she began her education in the Christian Faith, and that she met a successful tobacco planter named John Rolfe in July 1613. Pocahontas was allowed relative freedom within the settlement, and she began to enjoy her role in the relations between the colony and her people. After almost a year of captivity, Dale brought 150 armed men and Pocahontas into Powhatan’s territory to obtain her entire ransom. Attacked by the Indians, the Englishmen burned many houses, destroyed villages, and killed several Indian men. Pocahontas was finally sent ashore where she was reunited with two of her brothers, whom she told that she was treated well and that she was in love with the Englishman John Rolfe and wanted to marry him. Powhatan gave his consent to this , and the Englishmen departed, delighted at the prospect of the “peace-making” marriage, although they didn’t receive the full ransom.

John Rolfe was a very religious man who agonized for many weeks over the decision to marry a "strange wife," a heathen Indian. He finally decided to marry Pocahontas after she had been converted to Christianity, "for the good of the plantation, the honor of our country, for the glory of God, for mine own salvation ..." Pocahontas was baptized, christened Rebecca, and later married John Rolfe on April 5, 1614. A general peace and a spirit of goodwill between the English and the Indians resulted from this marriage.

Sir Thomas Dale made an important voyage back to London in the spring of 1616. His purpose was to seek further financial support for the Virginia Company and, to insure spectacular publicity, he brought with him about a dozen Algonquian Indians, including Pocahontas. Her husband and their young son, Thomas, accompanied her. The arrival of Pocahontas in London was well publicized. She was presented to King James I, the royal family, and the rest of the best of London society. Also in London at this time was Captain John Smith, the old friend she had not seen for eight years and whom she believed was dead. According to Smith at their meeting, she was at first too overcome with emotion to speak. After composing herself, Pocahontas talked of old times. At one point she addressed him as "father," and when he objected, she defiantly replied: "'Were you not afraid to come into my father's Countrie, and caused feare in him and all of his people and feare you here I should call you father: I tell you I will, and you shall call mee childe, and so I will be for ever and ever your Countrieman."' This was their last meeting.

After seven months Rolfe decided to return his family to Virginia, In March 1617 they set sail. It was soon apparent, however, that Pocahontas would not survive the voyage home. She was deathly ill from pneumonia or possibly tuberculosis. She was taken ashore, and, as she lay dying, she comforted her husband, saying, "all must die. 'Tis enough that the child liveth." She was buried in a churchyard in Gravesend, England. She was 22 years old.

Pocahontas played a significant role in American history. As a compassionate little girl she saw to it that the colonists received food from the Indians, so that Jamestown would not suffer the fate of the "Lost Colony." She is said to have intervened to save the lives of individual colonists. In 1616 John Smith wrote that Pocahontas was "the instrument to pursurve this colonie from death, famine, and utter confusion." And Pocahontas not only served as a representative of the Virginia Indians, but also as a vital link between the native Americans and the Englishmen. Whatever her contributions, the romantic aspects of her life will no doubt stand out in Virginia history forever.


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